Psalms 129- My Love Letter to God

I needed Psalms 129 this morning… here is a personalized paraphrase of this beautiful chapter.

God, you know everything about me, inside and out.

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You know when I sit down to spend time with you and my thoughts go floating far away from you. You know when I wake up in the morning, wondering what the day will bring, with questions swirling around in my head.

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You know where I will be going today. You know the steps that I will take and the path I will walk. You know what road I will follow in the future, whether it is today or tomorrow or next month or next year. And You are going to be there.

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You know when I lie down curled up in pain and tears, crying out to you, wishing you would give me answers and tell me the things I want to know. You know when I laugh with pure joy and smile at the way you paint the sunset and draw the moon on the sky and fill my life with good things. You know how much I like it when I get to do the things that bring me joy, whether it’s helping someone out or reading a good book or getting to escape into the mountains for a day. You know all my quirks and the worries I hold and the way I respond to any situation, whether it’s a good response or not.

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You know.

Even before I am going to say something, You know what I will say. You know what I will say even before I do. Which is good because so often I wonder, “How should I say this?”

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When I am driving on the road, your hand is behind me, protecting me. When I am sleeping, your hand is over me. When I am walking, you are beside me. You are all around me.

I can’t grasp this. I can’t understand this. It’s too much for me to realize.

Even if I wanted to get away from you, I couldn’t. You are with me wherever I go, not just now but in the future as well.

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When I am filled with joy and happiness and hope and elation, you are there. When I am huddled on my bed, crying of loneliness or thinking about decisions and uncertainty,  you are there. If I wake up early in the morning and hike up Doi Pui to watch the sunset, you are there. If I fly to the other side of the world to visit my family in Kansas, you are there. It doesn’t matter where I go, your hand is there. You hold me up with your right hand.

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In the darkness of my thoughts and worries, you are there. In the light of my joy and peace, you are there. It doesn’t matter to you what I am like—you still love me and are always the same.

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When I was yet unborn, you put me together. You gave me this kind of eyes, and this shape of nose and this color of hair and this kind of mouth. You did a good job. Everything you do is perfect, even when I don’t believe it.

You are wonderful. I know it.

You saw me when I was still nothing, just an idea in my mother and father’s love. But you designed me. You took your book and you wrote down each and every detail about my life. You wrote down all of my days and every detail that would happen in each of them, even this morning as the teardrops rolled down my cheeks. You wrote out all of my days, even before time started for me.

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God, your thoughts, they are wonderful to me. There are so many of them; they never stop. I couldn’t even count them. They are more than the sand in the sea.

At night, I want to wake and think about You, not about my worries.

Oh God, I wish you would take all the evil from this world. Destroy the evil that makes people speak badly of each other and of You and kill each other and cheat and lie. Heal all this pain that fills this world.

God, let me despise those things that are not of you. Let me never take it for granted and say, “That is just the way it is.”

But Lord, as you know, this heart is wavering. It is not strong, but weak. It is full of selfishness and wrong motives and anxiety right now. Look through my thoughts, Lord. Sift through them and take away that which is wrong.

If I am doing something wrong tell me.

And always, always, let me walk in your path.

Let me hold Your hand.

And trust You.

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Emerging

Yes, I know it’s been months since I blogged.

I’m emerging this week from a world of homework, teaching, and translation. I have two weeks to take a deep breath before I dive under again.

Perhaps this next time when I go under I can do it a little more wisely. When balancing homework with ministry, I just simply have not got it figured out.

I like living life. But sometimes I try to live too much life all at once. So that’s why the past few months you didn’t hear much from me. And looking back at the past few months, there are several things that I would do over again and there are several things I would not do over again.

One of those things I wouldn’t do again was help an acquaintance with a Sunday afternoon children’s event/party. I didn’t know until I got there that I was supposed to be MC (master of ceremonies, or announcer, or moderator. Whatever you want to call it). In Thai and English. I have never been an MC in English, much less in Thai. It was terrible.

But I did many, many things I loved. And some of those things might turn out to be a lifelong job. I don’t know yet.

Here’s a glimpse of what life looked like for me the past 3 months.

I taught. The top left picture is of two wild, adorable children that I’ve been teaching English to on Tuesday evenings. The top right picture is a group of children at the Saturday morning White Elephant Club in San Kamphaeng. I haven’t been helping with this all the time; only at times they don’t have enough teachers. I also substituted for a friend at Chiang Mai City Church (CMCC) for a few months. The bottom picture is where we went to visit a student’s family at their home with Pastor Kiat, the Thai pastor at CMCC.

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I made a birthday cake for this young lady and took it to her school. She’s been a part of my life for the past 4 years, sometimes more so than others. I am so thankful that now she is able to go to school. That is an answer to prayer.

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We had a traditional Thai dress day at Thai church to celebrate the church’s nth anniversary (can’t remember the actual number).

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We said goodbye to some people and said hello to others.

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We helped with an English camp at a local high school in San Kamphaeng.

My favorite thing that I’ve started is volunteering a shift once or twice a week as a translator at the local police station. This has turned out to be something I love, being that bridge between two cultures. To be honest, I also enjoy the adrenaline rush. For the most part, my job consists of translating for people who have lost important items, such as a bankbook, passport, cell phone or wallet, or translating for foreigners who have been in traffic accidents. Every now and then I’ll translate for a case for a foreigner who has died in Thailand, or has gotten in trouble with the law or in an altercation with a Thai national. There are some intense times where I, as a translator, feel like a kickball being kicked from side to side.

I love getting to meet new people as they come into the station, and being able to give them at least a slight sense of security when they see another foreigner there. Most people who come to the police don’t want to be there, and not knowing the language adds another stresser. Speaking and learning Thai is something I enjoy, and I love the chance to use language as a way of helping others. I also love getting to know the people on the Thai side of things. Many of the officers I work with are close to retirement, so in Thai I refer to most of them as uncle. Then there are others that are closer to my age who enjoy practicing their English and just being friends. On the top right hand picture is a picture of two of my “uncles.” The one to the left has a very gruff exterior and a very soft heart.

One of my friends, Care, to the right in the picture on the left, was an intern the first few months I was there. She loved practicing her English with me. To the right is another of my favorite “uncles.”

So yes, I’m still alive. Other than the things above, I’ve mostly been doing homework, as well as some additional translation for acquaintances. And that all of that has taken up most of my waking moments.

Hopefully soon I’ll have time to tell you sometime about the time I got stuck in a phone booth during a rainstorm or the time when we ordered pizza at the police station. As well as my recent trip to my friend’s home in Chiang Dao.

The Chiang Mai Expat Dictionary (Specifically Conservative Anabaptist Oriented)

Sometimes we experience things that we simply have no name for. Craig Thompson, who blogs at Clearing Customs, wrote about “In-flightisms.” This inspired me to come up with my own lexicon of words that describe specific people, places or things in Chiang Mai. Here are seven new words I have coined.

  1. Farangogation: the interrogation that occurs on the first meeting of a Thai person and a Farang. “Can you speak Thai?” is usually the first question asked. If the answer is yes, and usually only then, the interrogation proceeds. How many questions are asked is usually dependent on the Farang’s Thai speaking ability. The more they are able to answer clearly, the more questions are asked. If the first questions bring undesirable results, the last questions are usually left unasked.
    1. Where are you from?
    2. How long have you lived in Thailand?
    3. Where do you live in Chiang Mai?
    4. Can you speak Northern Thai?
    5. What kind of job do you have?
    6. Do you have a boyfriend or girlfriend?
    7. How much do you pay for rent?
    8. Do you teach English?
    9. Can you eat Laab? (substitute Laab for Somtam or another very spicy food)
    10. Are you half-Thai?

Questions in a farangogation are usually directed by a group of Thai people at one farang. Questions are asked in rapid-fire succession, leaving the foreigner little breath to answer. A farangogation is usually held in order for Thai people to be able to analyze the farang’s “expatnicity” or in some cases “foreignicity.”  Farangogations can occur anywhere without previous notice, for example, at police checkpoints, at fruit stands, at gas stations.

2. Foreignicity: The type of foreigner in Thailand. Usually foreignicity can be divided into two categories: expats and tourists. The most common identifying factors are noticed while driving the roads of Chiang Mai. Characteristics of tourists will be as follows: sleeveless shirts and short shorts, shiny, smooth helmets with the names of rental shops, riders holding smartphones or selfie sticks, and lots of white skin and long legs.

3. Expatnicity: This is similar to foreignicity, but differs in that expatnicity concerns foreigners who live in Thailand for an extended period of time. Examples of different types of expatnicity may be but are not exclusive to: Old white men with young Thai girlfriends, rich retired divers, homeschooling missionaries driving Avanzas, young, single English teachers, university students seeking an experience, restaurant operators and more.

4. Whistutter: A quiet, almost inaudible type of voice employed by busy English teachers when asked in public what their job is. The whistutter is used in case someone with children wanting to study English privately is in earshot. The whistutter rarely works.

5. Mennusters: Not to be confused with clusters of men, this is what you call the group of Mennonites that gather at the Chiang Mai International Airport to say goodbye to staff leaving permanently. These Mennusters form long before boarding time and disintegrate in trickles. They can be identified by the long dresses and head veilings the ladies wear, as well as  cameras, forlorn looks, groups posing for pictures, and farewell cards.

6. Terrapinack: A unique kind of backpack used by teachers who commute to their job by motorbike. This backpack is classified only as a terrapinack when it used to transport everything that is essential to the teacher’s life. Certain items stay in the terrapinack permanently, for example eye drops, billfold, phone, pens, socks, tissues, Thai vocabulary lists, planners, and sunglasses. The terrapinack is so called because it is similar to that of a turtle’s shell—it goes everywhere the teacher does. When terrapinacks are lost, teachers may automatically go into a frenzy of anxiety, exude excessive sweat or completely faint away.

7. Tingutch: A form of language that has evolved among speakers of Pennsylvania Dutch who currently reside in Chiang Mai. The language contains structures and similarities of Pennsylvania Dutch, English and Thai. One sentence can contain words or structures from 2 or 3 of these languages. An example of a sentence may be: “Ich bin puuting pasa English and you still can’t versteh me!” (I am speaking English and you still can’t understand me!) According to Ethnologue, linguists predict that in approximately 20 years, the language will be established in Chiang Mai as a language of its own.

Who People Think I Am

“She’s a teacher here, for sure.”

The low murmur followed me out of the room as I left from a meeting with my educational adviser. I turned halfway and flashed the speaker a smile and left, leaving her to wonder if I really had understood her statement in Thai to the lady beside her.

I get it a lot. Wearing a dress and a veil often gives Thai people the idea that I am some sort of important person. I’ve been asked if I am a nun, a sister, a nurse. I have been called an ajarn (a word often used for a professor) when I went in to registration at my university.

I grew up wearing dresses around women who always wore dresses, so our wearing dresses did not really reflect much of our personality. It is different in Thai culture. Thai people view ladies who always wear dresses as เรียบร้อย “riab roi” (proper) and along with that word comes a host of other presuppositions: you are gentle, you are organized, you are ladylike, you are the epitome of womanhood. I am none of those and sadly shall never be. I am not very “riab roi” either. I ride horses in dresses, I play soccer in dresses, I run races in dresses, I climb up waterfalls in dresses, I milk cows in dresses, and I go hunting in dresses.

But in thinking about all of this, I came to the humorous conclusion that few people understand me well and no one understands me perfectly.

And that is totally ok. I know Someone who does understand me.  I have imperfect perceptions about people around us as well.

So in thinking it over, here are some different identities people around me give me, or I think they do.

WHO THE GENERAL THAI PUBLIC THINKS I AM

 

WHO MY CLASSMATES THINK I AM

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WHO FELLOW NON-ANABAPTIST AMERICANS THINK I AM

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WHO CHRISTIANS FROM MY HOME AREA THINK I AM

 

WHO NEWLY ARRIVED EXPATS TO THAILAND THINK I AM

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Image by Sasin Tipchai from Pixabay

WHO PEOPLE IN NEED OF TRANSLATION OR EDITING THINK I AM

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WHO MY HOUSEMATES  THINK I AM

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Photo by 立志 牟 on Unsplash

WHO MY HOUSEMATES THINK I AM IN EARLY MORNING

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WHO MY FAMILY THINKS I AM

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WHO SOME OF MY STUDENTS THINK I AM

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WHO OTHERS OF MY STUDENTS THINK I AM

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WHO MY TEACHERS THINK I AM

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Image by Oberholster Venita from Pixabay

WHO I THINK I AM

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Image by Isa KARAKUS from Pixabay

WHO I REALLY AM

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These Days

These days are bright with heat, the humid, sultry weight of unreleased rain weighing down on us each morning. In the afternoon, clouds pile up high above the mountain, with the occasional growl of thunder punctuating the brooding heat. These days the skies are mostly clear of the insidious smog that covered our lives and souls in March, and in the evening, after the dusk rolls in, the skies release their rain. Each night we go to bed with the drumbeat of hope beating on our roofs—and in our hearts.

And why should we hope? Why should we dare to give life to this wild thing beating in our hearts, that gives way to the ridiculous, the kind of dreaming that leads to walking on water? Do not we know that walking on the water is unacceptable for bipeds of our kind?

But while hope seems to contradict every circumstance we face, it is conditioned in us. The very threads of our being are made up of hope. When we breathe, each breath that we inhale and each breath that we exhale are breaths of hope. Why else would we do something that borders insanity, this continuing to live and breathe in a broken world, except our bodies hoped? Why else do we continue to flip the light switch even after we realize the light is no longer working? Why else would we scan the skies with furrowed brows, unless our lives were not conditioned to hope?

When that hope is gone, life fades.

Hope is not optimism. Hope is not positive thinking. It is something stronger and frailer, more powerful and more delicate than we could ever imagine. It is rooted, planted into our hearts at birth, but without nurture it is like the succulent that my friend gave me–withered and dead, because I forgot to water it.

I faced days, dark days years ago, when I lived one day at a time, one hour at a time, on feet that dragged heavy. In the evening I would lay my head down and cry until I was exhausted–without knowing why. Now, I can look back and see some reasons for the darkness, but at the time I was only confused and tired, looking at the next day and dreading the thought of facing it. Hope was something I could only dimly make out, and I clung to the remaining threads I had. Friends walked with me. I scoured my Bible. I journaled. I talked with my dad. I held on tight to words that brought light.

And the light returned slowly. There were some physical changes, some emotional changes, some spiritual changes. We are people that are knit together tightly and our physical can affect our spiritual and our spiritual can affect our emotional and all the other ways around. Somehow that hope that flickered began burning brighter and brighter.

Hope hurts. It’s such a ridiculous thing. There have been so many times that I’ve seen my hope knocked to the ground, bruised and bleeding. I usually look at it and say, see I told you!

But I’ve met some people who keep on hoping against reality, who live with unfulfilled dreams, who hope for more despite the pain; those people are some of the most beautiful people I know. They live life with a deep, quiet rest, a trust that speaks of something more inside even while pain is mirrored in their eyes. They have hearts that have been ripped wide open, and perhaps never sewn fully shut. But they are strong and quiet and wise.

And I want to be like that.

These days the sun is bright and the heat is oppressive, but hope comes to us at night when the rain chatters on the roof and the wind gathers up fistfuls of the scent of green. We sleep the sleep of those who remember the days of darkness and rest in the new life that each droplet brings, knowing that the Maker of the seasons is also the Maker of hope.

Shoes

This past semester I took one of my favorite classes ever, Intercultural Communication. Some of the themes we studied in the first part of the semester were communication, identity, and culture; later we delved into issues such as child soldiers, human trafficking, female genital mutilation, child marriage, and genocide. As a part of the class, we each came up with a creative project or reflection on what we had learned, since a lot of the material was heavy and dark. Since I love poetry, I took the chance to come up with my own spoken word poetry piece and performed it. I pulled from the theme of identity that we had studied in the first half and combined it with some of the issues of the second half, using the metaphor of shoes to describe how we can empathize with the oppressed. Below is the poem that I wrote and performed as spoken word. (photo credit above: pixabay.com)

 

You can tell a lot about a person by looking at their feet.

But you can never really know a person until you walk a mile in their shoes.

 

My father’s boots were tall and strong

Like him

Made to stride through the mud to spread straw for cows on cold winter mornings

Or through tall prairie grasses to hunt for the stray calf lost in the wheatgrass

On sunny spring mornings when the swallow swooped over dewy meadows

 

My mother’s shoes were tiny and timid

Like her

Black and trimmed with tucked-in edges that she wore for Sunday church

Her shoes fit in with all the other women’s shoes

When lined in a row when sitting on the backless benches

Except hers couldn’t touch the floor

 

My ancestor’s shoes were rough and rugged

Like them

They trod the hill paths of Germany

Slipping through the forests silently, stealthily

Stealing through the starlight to meet in caves

By underground rivers in the dead of night to be rebaptized–

Radicals and reformers.

Their shoes took them to the courts of Zurich, preaching and persuading

And some to their deaths

To burning at stake, drowning in the Lammat River

 

My ancestor’s shoes carried them onto boats

Fleeing on boats coming across wide, wild waters

Where they became a band of bewildered immigrants

In a nation and a tongue not their own

The words they spoke became heavy on their Swiss German tongues

And their fear of facing the fires again

Closed their mouths;

The firebrands and reformers became the silent in the land

Die Stille im Land.

 

Their shoes changed from strong mountain shoes

And religious rebel shoes

To quiet and capable shoes

Plowing the land and planting corn,

Until the East became too crowded

Then they pulled on their traveling shoes,

Their plain pioneer shoes

Boarded wagons and trains and boats

And staring into the setting sun, braved the dust, and

Gritting their teeth against the drought,

They lost their children to the prairies’ grip

Grimly facing the taunts of neighbors who called them “those Germans”

When to be German was to be a Nazi

While their accents never fit in

Just like their shoes.

 

What kind of shoes do you wear?

What kind of shoes did your father wear?

What kind of shoes did your grandmother wear?

I want to know.

 

Some people wear ballerinas and brogues, bast shoes and brogans

Others trod in trainers, Tsarouhis, tiger head shoes, and toe shoes

Pampooties, peeptoe shoes, peranakans, peshaawaris, platform shoes, pointininis

And still others wear silver shoes, slingbacks, slip on shoes, slippers,

Sneakers, snow shoes, spool heels, stiletto heels, sailing shoes.

Moccasins and winklepickers, Mojaris and wellingtons, Mules and wedges

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Some people wear moccasins that have seen the dust of trails

And the tears of those trails where millions died while weeping and walking

A convenient quiet massacre

 

Some little girls wear red leather tarkasin on their wedding day

Feet curling with fear  while they say yes to a man three times their age

Who steals their past and their present and their future

 

Some people do not wear any shoes as they run

Panting and gasping through the jungle at night

While flames tongue the sky and gunshots pierce the silence

 

Some children wear crude heavy army boots

Whose marching beats out

Power

And plunder

And pain

And march them to destroy the ones who love them most

And themselves

 

Some children do not wear any shoes at all,

Since the explosion of the land mine that stole their father’s lives

Took their own feet as well

 

Some people took off their shoes before they stepped into the shower

The shower that stole the breaths of their shaved and shorn and shattered bodies

And all that was left was—

Shoes

 

Some babies wore tiny soft shoes, wrapped onto tiny soft feet

When under an Eastern moon their skulls were bashed against the tree

The Killing Tree, they called it

By soldiers with hearts of rubber wearing shoes of rubber tires.

Destroy them by their roots, they said.

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What kind of shoes do you wear?

What kind of shoes did your father wear?

What kind of shoes did your grandmother wear?

I want to know.

 

Can I wear your shoes?

 

I cannot wear your shoes

They were not made for me.

 

But I can wear my mother and my father’s shoes

I can wear my ancestors’ shoes

And when I wear their shoes, I can know a little bit

A little bit

Of what it means to be invisible on the margin, the edge

To be born inconveniently.

To dread the knock on the door in the middle of the night

To lie haggard and hungry on a boat adrift

To live in a land where tongues cannot curl around strange sounds

And the name carried is synonymous with enemy.

To have fathers turn upon daughters and sons turn upon mothers

To bury children under a scorching sky

In a strange land

 

Perhaps I can know,

A little bit

When I wear their shoes

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Lines

Even after five years, sometimes I feel like I am lost in a tangle of language, culture, traditions, national borders.

Why was I born on this side of white and you were born on that side of brown?

The river of words that runs in my heart is not the same as the river of words that runs in your heart, though there are times the rivers mingle, when languages come together.

Why are you called Vietnamese and I am called American? Why are you called Thai and I am called “Farang?” Why are you called Karen and I am called Caucasian?

Why was I born where the world was bright and hope sprang unbidden in my heart and you felt only the crushing of loneliness and the thwarting of choices from the day you were born?

Why was I born with the weight of a culture on my shoulders I feel obliged to carry, a weight that is different from the weight you carry? And perhaps you feel no obligation to carry?

Why are you the other, and I am the one? Or I am the other and you are the one?

Why are our worlds dictated by the little books in our pockets that we call passports, that identify us?

Or do they?

Where are the lines where spirit surpasses language, where kindness goes beyond cultural borders, where hope speaks across lines enforced by countries?

“There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.” Galatians 3:28 (ESV)

What exactly does this mean? Five years ago I had more answers than I do now.

Random Snapshots

There are a number of things in my mind that I keep on thinking would be fun to write about. However, they don’t really fit into one logical theme, so here are some random snapshots of life in the past month or so.

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  1. We killed a snake. It was in front of the house one afternoon after my sister and I got home. We were positive it was a poisonous snake since it was lifting its head above the ground and spitting. Melissa stood inside the kitchen window and entertained it while the rest of us tried to figure out what to do or hid in the house or climbed onto the small shelter outside the house. Sara (my sister) and I armed ourselves with hoes and sticks, but didn’t dare go close since we were afraid that it was a cobra and would go after us if we attempted to go after it. I called our landlord and he sent over two of his workers. The one man took a look at the snake, grabbed Sara’s pole from her hand and with one fell swoop, knocked the snake on the head. It was an immediate and sure death. He then, with great mirth, draped it around his neck and told us that it was a harmless water snake and he was going to go home and eat it. A few minutes later as we stood still shaking and chattering from the episode, I was distracted by something falling out of a tree beside me. It took a few seconds for it to soak in that it was another snake! I was still holding the hoe and took a swipe at it, managing to chop off the latter third of it before it escaped into the canal. This one ended up being mildly poisonous. It is unnerving for us to discover and kill a snake we believe is poisonous; it is horrifying for us to find two snakes in the space of 15 minutes; and it is entirely and unbelievably traumatic for one of those two snakes to fall from the sky.DSC05794.JPG
  2. I made donuts twice, once for the IGo students and once for Melissa’s farewell. Thumping dough and making good things to eat are both things that bring me into my happy place.
  3. I went out to eat with a gentleman. The ladies in my immediate household jumped to wild conclusions when I told them my plans, and then were crestfallen when I told them that the said gentleman was about three times my senior. I was helping an elderly Korean missionary edit a book of his and then went to dinner with him to discuss the progress of the book. However,  I was struggling with a variety of things on the evening I met him, and God really cared for me in a special way that night. As I walked into the restaurant, which is a restaurant that caters to the foreign population in Chiang Mai, I caught the notes of a familiar song being sung. I was blown away. It was a song of which the lyrics had been “my song” for the past few months, when the breaking inside seemed too much to handle. Normally a Christian song would not have been playing in a place like this. Here are the lyrics:

When the shadow won’t leave
When the battle won’t stop
And every breathe that you breathe
Takes all that you’ve got
When you wonder if you’re always
Gonna feel this way
Hear the Lord of heaven say…

Ch. I will hold you when you’re breaking
Like a father and a friend
And I will carry you through darkness
Till we see the sun again
So rest your head and cry your tears
Know that I am with you here
When you can’t lift that weight
Believe me when I say…
I will

I know you’re feeling overwhelmed
Before the day even begins
But I can see beyond the now
This is not how your story ends
And when you’re at your weakest
Oh I’ve never been more strong
So let me be the one you’re leaning on…

  1. I was leaving for a supper appointment, and needed to take my laptop with me, but I couldn’t find it. I was getting that familiar feeling of some mysterious evil force being infinitely against me. (This feeling occurs usually when I am trying to find something or untangling something messy). Finally, I found it– in the freezer where I left it.
  2. It rained. It really did. Heavenly Corridor_190408_0023.jpg
  3. I went to the heavenly corridor three times in a week. The heavenly corridor is a mountain ridge that looks out over a valley to the left and a valley to the right on Doi Pui mountain. It’s quiet, lonely, beautiful and cool after the heat of Chiang Mai city. I had the privilege of taking my mentoring group there one Tuesday, and the next Saturday at the last minute spurned my homework and drove up again. I sat, cried, journaled, prayed and listened to the silence. And as I did that, some of my anger and grief that had been bottled up somehow came out. The problem with going up the mountain is not wanting to come down. I left, promising myself to be back the next day. I went back the next day with friends.
  4. I said goodbye. To a lot of people. I said goodbye to my mentoring group, I said goodbye to students I had been acquainted with for the past 4-8 months, I said goodbye to my housemate and dear friend, Melissa. I will say goodbye to longtime friends tomorrow, and another family in a month and another friend in July. I said the hardest goodbye to my sister. On the evening Sara left, I left our annual IGo retreat that was going on, and we bought our favorite Thai meal at the Big C market and went to Serene Lake. We watched the sunset and talked and were quiet and played harmonica and made hearts of our hands against the fading sky. And wished it wasn’t our last night together.DSC05649DSC05657.JPG
  5. I had my last class of my second year of school! Now, only an exam and brushing up some final papers!
  6. I climbed into the freezer. It was so hot outside (and inside) and I wanted to see if I could. I could.
  7. In three hours, I get to go meet a longtime friend at the airport. She’ll spend a few weeks with me and we’ll go to Vietnam to see another friend. We’ll drive some mountains and lose ourselves several times and have long, late night talks with each other. And I will rest.

All the Words

All the words, they are a part of the story

They are the voices, the power, the offspring

Of this breaking, this piling,

This river of aching—

All the words

 

All the words, they are power in torrents

While I hunt like a bruin in a cascade tidal

They spiral in the air, but glistening slip

Through fingers there—

All the words

 

All the words, they speak life to me

That this child of rivers can face the shaken days

That I am known and filled in all the empty spaces

In all the aching places—

All the words